Welcome To A Free Christian Ministry

To spread the gospel of the water (Jesus' baptism) and the Spirit that enables people to solve their problem of sin based on the pure Word of God revealed in the Bible, The Preaching God’s Word has been translating and publishing free Christian Ministries in English languages.

Although there are many Christians today, we see that many of them in fact only attend church on Sundays, and no clear standard and Word of salvation is found in their hearts. But Jesus said, "Most assuredly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God" (John 3:5).

What is being born again here? Being born again is not just quitting one's sinful life and beginning a new life after believing in Jesus, as most people think. Though this would be good, this in itself is not being born again, nor being saved. When the Bible tells us that we must be born again of water and the Spirit, it means that "sinners must repent, believe in the baptism of Jesus and the blood of the Cross, and thereby receive the remission of sin into their hearts and become righteous." In other words, it means being born from above. This is not a change that comes from human beings, but it is a transformation that comes from God.

In 1 John 5:6-7, the Bible says, "This is He who came by water and blood-Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth. For there are three that bear witness in heaven: the Father, the Word, and the Holy Spirit; and these three are one." Jesus came to this earth by water and blood. Jesus was born of the body of the Virgin Mary incarnated into the flesh of a man, and when He turned 30, He was baptized by John the Baptist in the Jordan River. The works of salvation that make us be born again of water and the Spirit began with the birth of Jesus, and as He washed away the sins of the world by receiving His baptism from John the Baptist, the representative of humanity, in the Jordan River.

We know very well that Jesus was vicariously condemned in our place by shedding His blood on the Cross. But why did Jesus, God Himself who was sinless, have to bear this condemnation on the Cross? There are causes and effects in all things. That Jesus died on the Cross for our sins is very closely related to the event of His baptism, when He was baptized by John the Baptist in the Jordan River, which was a form of the laying on of hands. The Apostle Peter said in 1 Peter 3:21 that baptism is an antitype that saves us. This then means that Jesus came by baptism and the Cross.

In the baptism of Jesus is hidden the mystery of the remission of sin, the mystery of being born of water and the Spirit. If, in spite of this, we were to ignore this baptism of Jesus and do not believe in it, then we ourselves would be betraying the will of God and forsaking our own salvation. The free Christian books of The New Life Mission provide a clear explanation of the standard of salvation by grounding it in thorough and solid Biblical foundations, and they address the basic concepts of salvation as to how one can be born again of water and the Spirit. For more details, we encourage our visitors to read the free Christian books that we provide in printed or electronic format.

 www.JesusOnline.com

የዮሐንስ ወንጌል 15

1 እውነተኛ የወይን ግንድ እኔ ነኝ፤ ገበሬውም አባቴ ነው።

2 ፍሬ የማያፈራውን በእኔ ያለውን ቅርንጫፍ ሁሉ ያስወግደዋል፤ ፍሬ የሚያፈራውንም ሁሉ አብዝቶ እንዲያፈራ ያጠራዋል።

3 እናንተ ስለ ነገርኋችሁ ቃል አሁን ንጹሐን ናችሁ፤

4 በእኔ ኑሩ እኔም በእናንተ። ቅርንጫፍ በወይኑ ግንድ ባይኖር ከራሱ ፍሬ ሊያፈራ እንዳይቻለው፥ እንዲሁ እናንተ ደግሞ በእኔ ባትኖሩ አትችሉም።

5 እኔ የወይን ግንድ ነኝ እናንተም ቅርንጫፎች ናችሁ። ያለ እኔ ምንም ልታደርጉ አትችሉምና በእኔ የሚኖር እኔም በእርሱ፥ እርሱ ብዙ ፍሬ ያፈራል።

6 በእኔ የማይኖር ቢሆን እንደ ቅርንጫፍ ወደ ውጭ ይጣላል ይደርቅማል፤ እነርሱንም ሰብስበው ወደ እሳት ይጥሉአቸዋል፥ ያቃጥሉአቸውማል።

7 በእኔ ብትኖሩ ቃሎቼም በእናንተ ቢኖሩ የምትወዱትን ሁሉ ለምኑ ይሆንላችሁማል።

8 ብዙ ፍሬ ብታፈሩና ደቀ መዛሙርቴ ብትሆኑ በዚህ አባቴ ይከበራል።

9 አብ እንደ ወደደኝ እኔ ደግሞ ወደድኋችሁ፤ በፍቅሬ ኑሩ።

10 እኔ የአባቴን ትእዛዝ እንደ ጠበቅሁ በፍቅሩም እንደምኖር፥ ትእዛዜን ብትጠብቁ በፍቅሬ ትኖራላችሁ።

11 ደስታዬም በእናንተ እንዲሆን ደስታችሁም እንዲፈጸም ይህን ነግሬአችኋለሁ።

12 እኔ እንደ ወደድኋችሁ እርስ በርሳችሁ ትዋደዱ ዘንድ ትእዛዜ ይህች ናት።

13 ነፍሱን ስለ ወዳጆቹ ከመስጠት ይልቅ ከዚህ የሚበልጥ ፍቅር ለማንም የለውም።

14 እኔ ያዘዝኋችሁን ሁሉ ብታደርጉ እናንተ ወዳጆቼ ናችሁ።

15 ከእንግዲህ ወዲህ ባሮች አልላችሁም፤ ባርያ ጌታው የሚያደርገውን አያውቅምና፤ ወዳጆች ግን ብያችኋለሁ፥ ከአባቴ የሰማሁትን ሁሉ ለእናንተ አስታውቄአችኋለሁና።

16 እኔ መረጥኋችሁ እንጂ እናንተ አልመረጣችሁኝም፤ አብም በስሜ የምትለምኑትን ሁሉ እንዲሰጣችሁ፥ ልትሄዱና ፍሬ ልታፈሩ ፍሬአችሁም ሊኖር ሾምኋችሁ።

17 እርስ በርሳችሁ እንድትዋደዱ ይህን አዛችኋለሁ።

18 ዓለም ቢጠላችሁ ከእናንተ በፊት እኔን እንደ ጠላኝ እወቁ።

19 ከዓለምስ ብትሆኑ ዓለም የራሱ የሆነውን ይወድ ነበር፤ ነገር ግን እኔ ከዓለም መረጥኋችሁ እንጂ ከዓለም ስለ አይደላችሁ ስለዚህ ዓለም ይጠላችኋል።

20 ባርያ ከጌታው አይበልጥም ብዬ የነገርኋችሁን ቃል አስቡ። እኔን አሳደውኝ እንደ ሆኑ እናንተን ደግሞ ያሳድዱአችኋል፤ ቃሌን ጠብቀው እንደ ሆኑ ቃላችሁን ደግሞ ይጠብቃሉ።

21 ዳሩ ግን የላከኝን አያውቁምና ይህን ሁሉ ስለ ስሜ ያደርጉባችኋል።

22 እኔ መጥቼ ባልነገርኋቸውስ ኃጢአት ባልሆነባቸውም ነበር፤ አሁን ግን ለኃጢአታቸው ምክንያት የላቸውም።

23 እኔን የሚጠላ አባቴን ደግሞ ይጠላል።

24 ሌላ ሰው ያላደረገውን ሥራ በመካከላቸው ባላደረግሁ፥ ኃጢአት ባልሆነባቸውም ነበር፤ አሁን ግን እኔንም አባቴንም አይተውማል ጠልተውማል።

25 ነገር ግን በሕጋቸው። በከንቱ ጠሉኝ ተብሎ የተጻፈው ቃል ይፈጸም ዘንድ ነው።

26 ዳሩ ግን እኔ ከአብ ዘንድ የምልክላችሁ አጽናኝ እርሱም ከአብ የሚወጣ የእውነት መንፈስ በመጣ ጊዜ፥ እርሱ ስለ እኔ ይመሰክራል፤

27 እናንተም ደግሞ ከመጀመሪያ ከእኔ ጋር ኖራችኋልና ትመሰክራላችሁ።

John 15

1 I am the true vine, and my Father is the husbandman.

2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.

3 Now ye are clean through the word which I have spoken unto you.

4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.

5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.

8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.

9 As the Father hath loved me, so have I loved you: continue ye in my love.

10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.

11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

12 This is my commandment, That ye love one another, as I have loved you.

13 Greater love hath no man than this, that a man lay down his life for his friends.

14 Ye are my friends, if ye do whatsoever I command you.

15 Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

16 Ye have not chosen me, but I have chosen you, and ordained you, that ye should go and bring forth fruit, and that your fruit should remain: that whatsoever ye shall ask of the Father in my name, he may give it you.

17 These things I command you, that ye love one another.

18 If the world hate you, ye know that it hated me before it hated you.

19 If ye were of the world, the world would love his own: but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you.

20 Remember the word that I said unto you, The servant is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my saying, they will keep yours also.

21 But all these things will they do unto you for my name's sake, because they know not him that sent me.

22 If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

23 He that hateth me hateth my Father also.

24 If I had not done among them the works which none other man did, they had not had sin: but now have they both seen and hated both me and my Father.

25 But this cometh to pass, that the word might be fulfilled that is written in their law, They hated me without a cause.

26 But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceedeth from the Father, he shall testify of me:

27 And ye also shall bear witness, because ye have been with me from the beginning.

 

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